Tuesday, January 21, 2014


This Day in Black History: Jan. 20, 1961

Mahalia Jackson performed at President John F. Kennedy's inaugural ball.

By Joyce Jones

Posted: 01/20/2014 12:00 AM EST


 

Mahalia Jackson is one of the nation's most revered gospel singers and was held in the highest esteem around the world. The New Orleans native performed at President John F. Kennedy's inaugural ball on Jan. 20, 1961, and at request of civil rights leader Martin Luther King Jr., sang at the 1963 March on Washington.

Jackson was born on Oct. 26, 1911, and was the third of six children. Her mother died when she was six and her father, the New York Times reported, had three jobs: "longshoreman by day, a barber at night and a clergyman on Sunday." Jackson had to leave school while in the eighth grade to work as a domestic servant.

Poverty didn't stop her from finding her voice. Jackson began singing at age four at Mount Moriah Baptist Church. When she moved to Chicago as a teen, she joined  a group called the Johnson Gospel Singers and later worked with a gospel composer named Thomas Dorsey.

Her first big hit came with "Move On Up a Little Higher" in 1947, which was the highest selling gospel single in history. By the time Jackson, who became an active supporter of the civil rights movement, performed for Kennedy, she had achieved international acclaim, performing on radio, television and film.

Jackson's final performance was at a concert in Munich, Germany, in 1971. She died of a heart attack the following year in Evergreen Park, Illinois, at age 60.

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(Photo: Douglas Miller/Keystone/Getty Images)

Thursday, January 16, 2014



Posted on December 29, 2013 by Ciara Hunter Standard 7

Each time a man connects with a woman sexually and releases his life form energy within her, he leaves a part of his information (DNA) in her birth canal. If she doesn’t clean herself, his energy remain inside of her. That imprint can often create illusion sexual addiction to the individual.

When some one decide to have multiple partners, it can sometimes send mixed emotional signals within the inside of the body’s vibration system. Women must be careful of different energies or spiritual forces polluting their internal temple. You are a sacred doorway, where life is intended to pass through, respect yourself, use your gifts wisely!

Just think about it and ask yourself… Ever wonder why they call it sexual intercourse (INTER-Course)? It’s an internal course that unites man and woman, mind with mind, spirit with spirit, or energy with energy. This is something that a condom can’t protect you against because energy is behind the elements of all flesh.

There is no such thing as “casual” sex or “friends with benefits”. No, No, No, I Don’t Think So!!! Intimate activity intricately entwines the energies between two people. Sex creates a powerful exchange of energy between those involved. These connections, imprints and debris are left upon the mind, soul and spirit for a long time because they are not easily purged or cleansed.

‘Casual sex’ with multiple partners can intertwine the energies and spirits of a lot of people into your own aura if they are not severed and cleansed. You become joined to every person with whom your partner has slept, as well as all the partners those people had.

This type of “soul clutter” can be felt by your partner’s subconscious. Even if they are not completely in tune or aware of the extra-curricular sexual activities, they still are able to sense the subtle disturbances of multiple energies and/or familiar spirits that have entered causing restlessness and inner turmoil.

The longer and more intimate the contact with another person, the more powerful the reinforcement and the interaction of the bond becomes, and all the more difficult it is for them to untangle and leave.

Soul stains, transference of odors, perceptive connections and even mutually formed habits are now left to burden the psyche long after that relationship has ended.

~use your conjuring powers wisely in every aspect of your life. Sexual energy is sacred~


 

You know of the man.  Things that are obvious do not need to be explained.

Here are some of Nelson Mandela’s most famous quotes:

  • “Education is the most powerful weapon which you can use to change the world.”
  • “If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.”
  • “It always seems impossible until it’s done.”
  • “If I had my time over I would do the same again. So would any man who dares call himself a man.”
  • “Real leaders must be ready to sacrifice all for the freedom of their people.”
  • “Everyone can rise above their circumstances and achieve success if they are dedicated to and passionate about what they do.”
  • “Lead from the back — and let others believe they are in front.”
  • “Do not judge me by my successes, judge me by how many times I fell down and got back up again.”
  • “I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days.”
  • “Difficulties break some men but make others. No axe is sharp enough to cut the soul of a sinner who keeps on trying, one armed with the hope that he will rise even in the end.”


ORIGINS OF THE RASTAMAN

 

The Rastafarin movement, or Rasta, is a spiritual movement which arose here in Jamaica in the 1930s, a country with a predominantly Christian. Most of its followers worship Haile Selassie I, Emperor of Ethiopia (ruled 1930–1974), as God incarnate, the Second Advent, or the reincarnation of Jesus. Members of the Rastafari movement are known as Rastas, or Rastafari.

The name Rastafari is taken from Ras Tafari, the pre-regnal title of Haile Selassie I, composed of Amharic Ras (literally “Head”, an Ethiopian title equivalent to Duke), and Haile Selassie’s pre-regnal given name, Tafari. Rastafari are generally distinguished for asserting the doctrine that Haile Selassie I, the former and final Emperor of Ethiopia, is another incarnation of the Christian God, called Jah. Most see Haile Selassie I as Jah or Jah Rastafari, who is the second coming of Jesus Christ onto the Earth, but to others he is simply God’s chosen king on earth.

THE RASTA COLORS

 


The Rastafarian colours of green, gold and red and black are very commonly sported on Rastafarian flag, badges, posters etc. The green, gold and red are the colours of the Ethiopian flag and show the loyalty Rastafari feel towards the Ethiopian state in the reign of King Selassie. Apart from being the colors of the Ethiopian Flag these colors serve a different purpose as well; they are as follows. Black is symbolic of the Motherland of Africa from which the slaves who were brought to Jamaica came from, the Green symbolizes, the Earth on which we all walk and with which Rasta Share a special kind of connection, Yellow/Gold stands for the bountiful amount of treasure to be had from the land and the Red is for the blood of all living creatures which as one upon the earth.

THE WAY OF THE RASTA

 


Many Rastas eat limited types of meat in accordance with the dietary Laws of the Old Testament; they do not eat shellfish or pork. Others abstain from all meat and flesh whatsoever, asserting that to touch meat is to touch death, and is therefore a violation of the Nazirite vow. Many Rastafari maintain a vegan or vegetarian diet all of the time. Food approved for Rastafari is generally referred to as Ital or Natural. The purpose of fasting (abstaining from meat and dairy) is to cleanse the body in accordance to serving in the presence of the “Ark of the Covenant”.

Some of the Houses (or “Mansions” as they have come to be known) of the Rastafari culture, such as the Twelve Tribes of Israel, do not specify diet beyond that which, to quote Christ in the New Testament, “Is not what goes into a man’s mouth that defile him, but what come out of it”. Wine is seen as a “mocker” and strong drink is “raging”; however, simple consumption of beer or the very common roots wine are not systematically a part of Rastafari culture this way or that. Separating from Jamaican culture, different interpretations on the role of food and drink within the religion remains up for debate.

DREADLOCKS

 


The wearing of dreadlocks is very closely associated with the movement, though not universal among, or exclusive to. Rastas maintain that locks are supported by Leviticus 21:5 (“They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in the flesh.”) and the Nazirite vow in Numbers 6:5 (“All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.”). If you take locks into consideration you can them begin to fathom the connection between Rasta and the “Lion of Judah”, seeing that their locks resemble the Mane of a Lion, which is also the “King of the Jungle”

(Source: wiki)

With all being said and done, this isn’t even a quarter way deep into the true meaning of what it is to be a Rasta. We’ve only just barely brushed the surface. The Rastafarian movement is something you will have to go and fully research by yourself. The point of this post however was to bring to light the fact that most of the people who you see walking around claiming that they are in fact Rasta do not live up to the movement. As a matter of fact you have more people without locks who are more Rasta than some of the actual Rastas. Sticking true to the old Morgan Heritage Song which states “Yuh dont haffi dread to be rasta, this is not a dreadlocks thing, it’s a divine conception of the heart”. I dare you to walk up to a rasta today and ask them about anything pointed out in this post. I can bet most of them wont know what it is you are talking about. I dare you to try it :)


 

Wednesday, January 15, 2014



Posted on December 19, 2013 by Ciara Hunter Standard18

AFRICANGLOBE – For those of you who heard of it, this is an article Dee Lee was reading on a New York radio station. For those of you who didn’t hear it, this is very deep. This is a heavy piece and a Caucasian wrote it.

“They Are Still Our Slaves”

We can continue to reap profits from the Blacks without the effort of physical slavery. Look at the current methods of containment that they use on themselves: IGNORANCE, GREED, and SELFISHNESS.

Their IGNORANCE is the primary weapon of containment. A great man once said, “The best way to hide something from Black people is to put it in a book.

We now live in the Information Age. They have gained the opportunity to read any book on any subject through the efforts of their fight for freedom, yet they refuse to read. There are numerous books readily available at Borders, Barnes & Noble, and Amazon. com, not to mention their own Black Bookstores that provide solid blueprints to reach economic equality photo (which should have been their fight all along), but few read consistently, if at all.

GREED is another powerful weapon of containment. Blacks, since the abolition of slavery, have had large amounts of money at their disposal. Last year they spent 10 billion dollars during Christmas, out of their 450 billion dollars in total yearly income (2.22%).

Any of us can use them as our target market, for any business venture we care to dream up, no matter how outlandish, they will buy into it. Being primarily a consumer people, they function totally by greed. They continually want more, with little thought for saving or investing.

They would rather buy some new sneakers than invest in starting a business. Some even neglect their children to have the latest Tommy or FUBU, and they still think that having a Mercedes, and a big house gives them “Status” or that they have achieved their Dream. They are fools! The vast majority of their people are still in poverty because their greed holds them back from collectively making better communities.

With the help of BET, and the rest of their Black media that often broadcasts destructive images into their own homes, we will continue to see huge profits like those of Tommy and Nike. (Tommy Hilfiger has even jeered them, saying he doesn’t want their money, and look at how the fools spend more with him than ever before!). They’ll continue to show off to each other while we build solid communities with the profits from our businesses that we market to them.

SELFISHNESS, ingrained in their minds through slavery, is one of the major ways we can continue to contain them. One of their own, Dubois said that there was an innate division in their culture.”Talented Tenth” he called it. He was correct in his deduction that there are segments of their culture that has achieved some “form” of success. However, that segment missed the fullness of his work. They didn’t read that the “Talented Tenth” was then responsible to aid The Non-Talented Ninety Percent in achieving a better life.

Instead, that segment has created another class, Buppie class that looks down on their people or aids them in a condescending manner. They will never achieve what we have. Their selfishness does not allow them to be able to work together on any project or endeavor of substance.

When they do get together, their selfishness lets their egos get in the way of their goal. Their so-called help organizations seem to only want to promote their name without making any real change in their community.

They are content to sit in conferences and conventions in our hotels, and talk about what they will do, while they award plaques to the best speakers, not to the best doers. Is there no end to their selfishness? They steadfastly refuse to see that TOGETHER EACH ACHIEVES MORE (TEAM)

They do not understand that they are no better than each other because of what they own , as a matter of fact, most of those Buppies are but one or two pay checks away from poverty. All of which is under the control of our pens in our offices and our rooms.

Yes, we will continue to contain them as long as they refuse to read, continue to buy anything they want, and keep thinking they are “helping” their communities by paying dues to organizations which do little other than hold lavish conventions in our hotels. By the way, don’t worry about any of them reading this letter, remember, ‘THEY DON’T READ!!!!

Now that you have read this, I want to get an ongoing discussion on the topic. I want everyone who reads this to post your opinions of this letter. Do you feel that is true. If so, in what ways? How can us as the African race get away from these stereotypes or accusations that are raised within this text?

The evidence is provided in this letter. Did this letter take you aback as it did to us? Let us know what you think. Tell your friends to read this also. Remember that in order to have progress you must address the issues pertaining to your people so please keep this in mind and educate your friends and most importantly educate yourselves.



Posted on December 29, 2013 by Ciara Hunter StandardRespond

My name is Assata Shakur, and I am a 20th century escaped slave. Because of government persecution, I was left with no other choice than to flee from the political repression, racism and violence that dominate the US government’s policy towards people of color. I am an ex-political prisoner, and I have been living in exile in Cuba since 1984.

 


I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the FBI’s COINTELPRO program. Because the Black Panther Party demanded the total liberation of black people, J. Edgar Hoover called it “greatest threat to the internal security of the country” and vowed to destroy it and its leaders and activists.

I was falsely accused in six different “criminal cases” and in all six of these cases I was eventually acquitted or the charges were dismissed. The fact that I was acquitted or that the charges were dismissed, did not mean that I received justice in the courts, that was certainly not the case. It only meant that the “evidence” presented against me was so flimsy and false that my innocence became evident. This political persecution was part and parcel of the government’s policy of eliminating political opponents by charging them with crimes and arresting them with no regard to the factual basis of such charges.

On May 2, 1973 I, along with Zayd Malik Shakur and Sundiata Acoli were stopped on the New Jersey Turnpike, supposedly for a “faulty tail light.” Sundiata Acoli got out of the car to determine why we were stopped. Zayd and I remained in the car. State trooper Harper then came to the car, opened the door and began to question us. Because we were black, and riding in a car with Vermont license plates, he claimed he became “suspicious.” He then drew his gun, pointed it at us, and told us to put our hands up in the air, in front of us, where he could see them. I complied and in a split second, there was a sound that came from outside the car, there was a sudden movement, and I was shot once with my arms held up in the air, and then once again from the back. Zayd Malik Shakur was later killed, trooper Werner Foerster was killed, and even though trooper Harper admitted that he shot and killed Zayd Malik Shakur, under the New Jersey felony murder law, I was charged with killing both Zayd Malik Shakur, who was my closest friend and comrade, and charged in the death of trooper Forester. Never in my life have I felt such grief. Zayd had vowed to protect me, and to help me to get to a safe place, and it was clear that he had lost his life, trying to protect both me and Sundiata. Although he was also unarmed, and the gun that killed trooper Foerster was found under Zayd’s leg, Sundiata Acoli, who was captured later, was also charged with both deaths. Neither Sundiata Acoli nor I ever received a fair trial We were both convicted in the news media way before our trials. No news media was ever permitted to interview us, although the New Jersey police and the FBI fed stories to the press on a daily basis. In 1977, I was convicted by an all- white jury and sentenced to life plus 33 years in prison. In 1979, fearing that I would be murdered in prison, and knowing that I would never receive any justice, I was liberated from prison, aided by committed comrades who understood the depths of the injustices in my case, and who were also extremely fearful for my life.

The U.S. Senate’s 1976 Church Commission report on intelligence operations inside the USA, revealed that “The FBI has attempted covertly to influence the public’s perception of persons and organizations by disseminating derogatory information to the press, either anonymously or through “friendly” news contacts.” This same policy is evidently still very much in effect today.

On December 24, 1997, The New Jersey State called a press conference to announce that New Jersey State Police had written a letter to Pope John Paul II asking him to intervene on their behalf and to aid in having me extradited back to New Jersey prisons. The New Jersey State Police refused to make their letter public. Knowing that they had probably totally distort the facts, and attempted to get the Pope to do the devils work in the name of religion, I decided to write the Pope to inform him about the reality of’ “justice” for black people in the State of New Jersey and in the United States. (See attached Letter to the Pope).

In January of 1998, during the pope’s visit to Cuba, I agreed to do an interview with NBC journalist Ralph Penza around my letter to the Pope, about my experiences in New Jersey court system, and about the changes I saw in the United States and it’s treatment of Black people in the last 25 years. I agreed to do this interview because I saw this secret letter to the Pope as a vicious, vulgar, publicity maneuver on the part of the New Jersey State Police, and as a cynical attempt to manipulate Pope John Paul II. I have lived in Cuba for many years, and was completely out of touch with the sensationalist, dishonest, nature of the establishment media today. It is worse today than it was 30 years ago. After years of being victimized by the “establishment” media it was naive of me to hope that I might finally get the opportunity to tell “my side of the story.” Instead of an interview with me, what took place was a “staged media event” in three parts, full of distortions, inaccuracies and outright lies. NBC purposely misrepresented the facts. Not only did NBC spend thousands of dollars promoting this “exclusive interview series” on NBC, they also spent a great deal of money advertising this “exclusive interview” on black radio stations and also placed notices in local newspapers.

Like most poor and oppressed people in the United States, I do not have a voice. Black people, poor people in the U.S. have no real freedom of speech, no real freedom of expression and very little freedom of the press. The black press and the progressive media has historically played an essential role in the struggle for social justice. We need to continue and to expand that tradition. We need to create media outlets that help to educate our people and our children, and not annihilate their minds. I am only one woman. I own no TV stations, or Radio Stations or Newspapers. But I feel that people need to be educated as to what is going on, and to understand the connection between the news media and the instruments of repression in Amerika. All I have is my voice, my spirit and the will to tell the truth. But I sincerely ask, those of you in the Black media, those of you in the progressive media, those of you who believe in truth freedom, To publish this statement and to let people know what is happening. We have no voice, so you must be the voice of the voiceless.

Free all Political Prisoners, I send you Love and Revolutionary Greetings From Cuba, One of the Largest, Most Resistant and Most Courageous Palenques (Maroon Camps) That has ever existed on the Face of this Planet.

Assata Shakur Havana, Cuba

 


In 1978, my case was one of many cases bought before the United Nations Organization in a petition filed by the National Conference of Black Lawyers, the National Alliance Against Racist and Political Repression, and the United Church of Christ Commission for Racial Justice, exposing the existence of political prisoners in the United States, their political persecution, and the cruel and inhuman treatment they receive in US prisons. According to the report:

‘The FBI and the New York Police Department in particular, charged and accused Assata Shakur of participating in attacks on law enforcement personnel and widely circulated such charges and accusations among police agencies and units. The FBI and the NYPD further charged her as being a leader of the Black Liberation Army which the government and its respective agencies described as an organization engaged in the shooting of police officers. This description of the Black Liberation Army and the accusation of Assata Shakur’s relationship to it was widely circulated by government agents among police agencies and units. As a result of these activities by the government, Ms. Shakur became a hunted person; posters in police precincts and banks described her as being involved in serious criminal activities; she was highlighted on the FBI’s most wanted list; and to police at all levels she became a ‘shoot-to-kill’ target.”

A Message to My Sistas by Assata Shakur



Posted on December 29, 2013 by Ciara Hunter StandardRespond

A Message to My Sistas

by Assata Shakur

At this time I’d like to say a few words especially to my sisters: SISTERS. BLACK PEOPLE WILL NEVER BE FREE UNLESS BLACK WOMEN PARTICIPATE IN EVERY ASPECT OF OUR STRUGGLE, ON EVERY LEVEL OF OUR STRUGGLE. I think that Black women, more than anybody on the face of the earth, recognize the urgency of our situation.

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Because it is We who come face to face daily with the institutions of our oppression. And because it is We who have borne the major responsibility of raising our children. And it is We who have to deal with the welfare systems that do not care about the welfare of our children. And it is We who have to deal with the school systems that do not educate our children. It is We who have to deal with the racist teachers who teach our children to hate themselves. It is We who have seen the terrible effects of racism on our children.

I JUST WANT TO TAKE A MOMENT OUT TO EXPRESS MY LOVE TO ALL OF YOU WHO RISK YOUR LIVES DAILY STRUGGLING OUT HERE ON THE FRONT LINES. We who have watched our young grow too old, too soon. We who have watched our children come home angry and frustrated and seen them grow more bitter, more disillusioned with the passing of each day. And We who have seen the sick, trapped look on the faces of our children when they come to fully realize what it means to be Black in Amerikkka. And we know what deprivation is.

How many times have We run out of bus fare, rent money, food money and how many times have our children gone to school in hand-me-down clothes, with holes in their shoes. We know what a hell-hole Amerikkka is. We’re afraid to let our children go out and play. We’re afraid to walk the streets at night. We sisters, We have seen our young, the babies that We brought into this world with such great hopes for, We have seen their bodies bloated and aching from drugs, scarred and deformed by bullet holes. We know what oppression is. We have been abused in every way imaginable. We have been abused economically, politically. We have been abused physically, and We have been abused sexually. And sisters, We have a long and glorious history of struggle on this land/planet.

Afrikan women were strong and courageous warriors long before We came to this country in chains. And here in Amerikkka, our sisters have been on the front lines. Sister Harriet Tubman led the underground railroad. And sisters like Rosa Parks, Fannie Lou Hammer, Sandra Pratt and our Queen Mother Moore have carried it on. Sisters, We have been the backbone of our communities, and We have got to be the backbone of our nation. We have got to build strong family units, based on love and struggle. We don’t have no time to play around.

A REVOLUTIONARY WOMAN CAN’T HAVE NO REACTIONARY MAN.

If he’s not about liberation, if he’s not about struggle, if he ain’t about building a strong Black nation then he ain’t about nothing. We know how to struggle. We know how to struggle and finagle to survive. We know what it means, sisters, to struggle tooth and nail. We know what it means to struggle with love. We know what unity is. We know what sisterhood is. We have always been kind to each other, brought each other hot soup and biscuits. We have always helped each other through the hard times. Sisters, We must celebrate Afrikan womanhood. We don’t want to be like Miss Ann. She can keep her false eyelashes and her false, despoiled image of womanhood. She can keep her mink stole and her French provincial furniture. We will define for ourselves what womanhood is. And We will create our own style and our own ways of dress. We can’t have no white man in France telling Afrikan women what to look like. We will create our own New Afrikan way of living. We will create our own way of being and living our own New Afrikan culture, taking the best of the old and mixing it with the new.

SISTERS WE HAVE GOT TO TAKE CONTROL OF OUR LIVES AND OUR FUTURE WHEREVER WE ARE. AND WE HAVE GOT TO ORGANIZE OURSELVES INTO A STRONG BODY OF AFRIKAN WOMEN.

No One Can Stop The Rain

(A poem by Assata Shakur)

Watch, the grass is growing.

Watch, but don’t make it obvious.

Let your eyes roam casually, but watch! In any prison yard, you can see it – growing.

In the cracks, in the crevices, between the steel and the concrete,

out of the dead gray dust,

the bravest blades of grass shoot up,

bold and full of life.

Watch. the grass is growing.

It is growing through the cracks.

The guards say grass is against the Law.

Grass is contraband in prison.

The guards say that the grass is insolent.

It is uppity grass, radical grass, militant grass, terrorist grass, they call it weeds.

Nasty weeds, nigga weeds, dirty, spic, savage indian, wetback, pinko, commie weeds – subversive! And so the guards try to wipe out the grass.

They yank it from its roots. They poison it with drugs. They maul it, They rake it.

Blades of grass have been found hanging in cells,

covered with bruises. “apparent suicides

The guards say that the GRASS IS UNAUTHORIZED DO NOT LET THE GRASS GROW.

You can spy on the grass. You can lock up the grass.

You can mow it down, temporarily.

But you will never keep it from growing.

Watch, the grass is beautiful.

The guards try to mow it down, but it keeps on growing.

The grass grows into a poem.

The grass grows into a song. The grass paints itself across the canvas of life.

And the picture is clear and the lyrics are true, and the haunting voices sing so sweet and strong that the people hear the grass from far away.

And the people start to dance, and the people start to sing, and the song is freedom.

Watch, the grass is growing.

Assata Shakur
 

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